Vatican Museum’s Indigenous ‘gifts’ belong in Canada, delegates say

Hey there, time traveller!
This article was published 29/03/2022 (905 days ago), so information in it may no longer be current.

ROME — As delegates from First Nations, Métis and Inuit communities travelled by bus from Rome’s airport to their hotel Sunday morning, a tour guide proudly pointed out various landmarks.

They included an ancient Egyptian obelisk in a square along the way — one of eight in Italy’s capital city taken from that country by the ancient Romans.

Nearing the hotel, the guide exclaimed about Santa Maria Maggiore, considered one of the “jewels” of the Catholic churches in Rome. The ceiling, she said, was gilded with some of the first gold from the Americas, given to Pope Alexander VI by King Ferdinand and Queen Isabella of Spain.

Listening to her, I wondered: how are the Indigenous people on the bus hearing this? In my mind I could hear them saying, “Oh, yeah, just more stuff stolen from us.”

That memory came to mind following a visit to the Vatican Museum on Wednesday.

While on the tour, led by curator and lead preservationist Father Nicola Mapelli, delegates saw items from Canadian Indigenous groups, including carvings, masks, gloves, pipes, rugs and wampum belts.

Most of the objects were collected by Pope Pius XI for a world mission exhibition in 1925.

The goal of the exhibition was to illustrate and promote the global mission work of the Catholic Church. More than 100,000 objects and documents were on display.

While the Vatican says the objects from Indigenous people were given as gifts, not everyone is so sure. Delegates insist further dialogue about the return of the items is required.

“Those artifacts tell a story about our communities. Those are our history,” said Métis National Council president Cassidy Caron. “We’ve heard from our survivors that many of them need that to go forward.”

“What they now need to recognize is that they hold things of ours that tell our story, and these are our priceless cultural works and they do need to come home.”

Rosanne Casimir, Kúkpi7 (Chief) of the Tk’emlúps te Secwépemc in Kamloops, B.C., was on the tour of the museum.

“I saw some things from B.C.,” she said. “I wish we had more time to be there to ask questions.”

In a response to the media coverage about the museum tour, the Canadian Conference of Catholic Bishops provided a statement about the artifacts.

The objects, the statement said, represent a cross-section of works by Indigenous artists and artisans from various regions of the country, and have been “preserved as part of a broader commitment to inclusiveness and dialogue and to celebrating diverse cultures around the world.”

The plan is for the objects to be compiled into a North American exhibit in the future.

Mapelli spoke to the delegates about his desire to work hand in hand with them to learn more about the artifacts and to seek their guidance about what should be returned to local communities, as well as what should be shared with the museum’s seven million annual visitors, the statement added.

“Father Mapelli has reached out to Indigenous leadership in Canada to discuss some of these artifacts and seek their guidance, with additional dialogue planned.”

John Longhurst is in Rome this week to cover the papal visit by Indigenous people for the Free Press. See coverage of the visit at www.winnipegfreepress.com/papalvisit

The Free Press is committed to covering faith in Manitoba. If you appreciate that coverage, help us do more! Your contribution of $10, $25 or more will allow us to deepen our reporting about faith in the province. Thanks! BECOME A FAITH JOURNALISM SUPPORTER