New Islamic school set to open in city

While students and teachers look forward to the end of classes, new school trustee Delvinder Zamir anticipates piles of summer homework.

As the board chair of the yet-unnamed new Islamic elementary school supported by the Manitoba Islamic Association, Zamir plans to hire teachers, furnish classrooms and buy supplies before the institution opens its doors in September.

“It will be nice to see parents and kids come to a spiritual place where they can use it in a different way,” she says of the kindergarten to Grade 4 school to be based out of Winnipeg Grand Mosque and Community Centre on Waverley Street.

The fourth Islamic school in Winnipeg, this one is the first located at a mosque and run as a project by Manitoba Islamic Association, and the only one in southwest Winnipeg, says Zamir, who also serves as second vice-president of the MIA board. Members asked for a community-run Islamic school at the mosque since they faced waiting lists at other schools, she says.

New book debunks Winnipeg-lab coronavirus conspiracy theory

A new book concludes co-operation between Canada's National Microbiology Lab in Winnipeg and China's Wuhan Institute of Virology played no part in the origin of the coronavirus pandemic but raises questions about links between one of the researchers fired from the lab and a prominent Chinese virologist affiliated with the military.

Toronto-based freelance journalist Elaine Dewar says she set out to investigate the hypothesis that the coronavirus was leaked from the Wuhan lab by looking at the science and financial and geopolitical interests related to the theory.

As part of that, she looked into whether an approved shipment of Ebola and henipah viruses in March 2019 from the Winnipeg lab to Wuhan had anything to do with the pandemic after conspiracy theories suggesting it did surfaced online.

To read more of this story first reported by CBC News, click here.

Group engages community on renaming Wolseley neighbourhood

In 1870, Col. Garnet Wolseley led a military expedition into Manitoba to violently overthrow Louis Riel’s provisional government at the Red River Colony. On Sunday afternoon, a group gathered at Vimy Ridge Park to discuss how to push for the renaming of the neighbourhood that bears his name.

Red River Echoes, a Métis collective that first came together with the purpose of “bringing an alternative voice to what Métis people think in Manitoba” after Manitoba Metis Federation president David Chartrand put out an ad with the Winnipeg Free Press in March in support of the Winnipeg Police Service, put together the rendezvous to take questions and comments community members might have around the growing conversation to rename Wolseley.

"With a lot of names being changed right now, we thought it was a good opportunity,” Red River Echoes member Claire Johnston said. “And Wolseley in particular has a really violent and negative association for Métis people, and also all other people of colour in who live in Winnipeg.”

In the months since the remains of 215 children were found in unmarked graves near a residential school in Kamloops, B.C., calls have been sparked across the country to rename landmarks named after people who had a hand in the colonization of Canada. In Winnipeg, Wolseley isn’t the first instance — calls to rename Bishop Grandin Boulevard due to its namesake’s hand in the residential school system have resulted in consultations and a possible recommendation for its renaming coming to city council this fall.

Black History Manitoba's block party opportunity for chefs to share their passion

As a little girl growing up in Jamaica, Patrice Gilman dreamed that one day, she would cook just like Gladys, her grandmother. Everyone around downtown Kingston knew Gladys, and the little restaurant she owned in the area called Southside. Her dish of tripe and beans was famous, and fed famous athletes and hungry kids alike.

Gilman was fascinated by watching her grandmother manage the little kitchen, cooking all on her own, darting between pots of goat or chicken or fish bubbling on any of a dozen wood-fired stoves. Every morning, Gladys rose before the sun to start making lunch, and every day she was sold out of food not long after noon.

Still, she always had a little something for the kids who hung around, the ones who didn’t have enough.

“She was a one-woman show,” Gilman says. “She would feed the whole community. She had nine children, and raised many more children that weren’t her own. She passed away about 13 years ago, but her spirit lives on so strongly in our family’s heart.”

Oh, Canada! We have a racism problem

Sorry, Canada — as much as we like to believe we’re a multicultural country, we’re not as tolerant as we think we are.

Muslim Canadians’ Eid celebrations reflect diversity

My earliest Eid memory is of my grandma cooking fresh, hot Sirnee — a soft, sweet, spiced, cooked dough made of flour and butter. That divine smell alone would make anyone excited to celebrate Eid.

Eid-al-Fitr (also called the “Festival of Breaking Fast” or just Eid) marks the end of Ramadan, the holy month in which Muslims fast daily from dawn until sundown. It is an opportunity to foster gratitude, discipline and deepen our connection with God, so we can live from a place of higher consciousness. Not for a single month, but for our entire lives.

Coming from a Guyanese family, I grew up with Hindu and Muslim family members. It wasn’t until my paternal grandparents immigrated to Winnipeg we started to celebrate Eid. After Ramadan, we would gather at their house to feast and enjoy West Indian sweets. We also spent more time in the community donating food hampers and strengthening our faith through acts of charity.

As Eid quickly approaches this week, most Muslims celebrate in the same religious sense, but cultural traditions differ from one country to another. A common assumption is being of Muslim faith is synonymous with Middle Eastern countries, but my Muslim friends and I represent the diversity in Islam.

Preserving stories of Muslim history in Manitoba

It was in the early 1900s when one of the first Muslims to live in Manitoba arrived in the province.

His name was Ahmed Awid, and he came from what is now Lebanon — one of perhaps fewer than 1,000 Muslims in Canada at the time.

Awid settled in Brandon, where he married a local woman and established two successful businesses before moving to Edmonton in 1928.

Awid’s story is one of many told in a new book: Muslims in Manitoba: a History of Resilience and Growth.

Canadian demographics impact cultural shifts

‘Here we go again” was the first thought while unsealing Darrell Bricker’s newest study from the envelope the Winnipeg Free Press had sent to my isolated home. Surely this new work — Next: Where to Live, What to Buy and Who Will Lead Canada’s Future — would suffer the same cruel invalidation that every other pre-pandemic prognostication must experience in these strange times.

But in a sense, Bricker has dodged a COVID-19 bullet, as his focus throughout this volume is on Canadian demographics, complete with its recurrent reminder of how these mighty, slow-moving and mostly irreversible forces affect society today and tomorrow. Take that, pandemic.

Bricker is CEO of Ipsos Public Affairs, a global marketing research company. This is Bricker’s third book on population trends and follows Empty Planet and The Big Shift, both of which he co-authored with the Globe and Mail’s former chief political writer John Ibbitson. (Disclosure: This reviewer crossed paths with Bricker in the early ’90s while working at what was then the Angus Reid Group.)

Much of the focus of Bricker’s new solo work is on generational groups, particularly on what he maintains are the miscalculated “Perennials” (basically anyone over 55). It is these comfortable silver-haired boomers who continue to dominate and shape our social values and consumer trends, mostly by the sheer potency of their numbers and their relative prosperity.

Indigenous, Muslim youth event seeks to build friendships

Indigenous and Muslim youth in Winnipeg are invited to get to know each other at a special gathering Sunday.

Longing for Belonging — sponsored by the Ma Mawi Wi Chi Itata Centre and the Islamic Social Services Association, with financial support from the Winnipeg Foundation — is a free event for youth ages 14 to 20. It’s happening at the United Way (580 Main St.) from 11 a.m. to 3 p.m.

Space is limited to 60 participants, but there is still room for a few more, event co-organizer Sarah Parkar of the Islamic association said.

The goal is to “provide a safe space where Indigenous and Muslim youth can learn about each other and break down stereotypes,” Parkar said.

Chasser, pour avoir la conscience tranquille

Vanessa Ahing a été végétarienne pendant plus de quatre années. Par refus de l’industrie de la viande qui, à son avis, est cruelle et nuit à l’environnement. Pourtant, un bon steak lui manquait. Pour réconcilier conscience et palais, un choix nouveau s’imposait...

Un soir de septembre, 2013, Vanessa Ahing rentrait de la campagne, où elle avait abattu son premier chevreuil. Souvenir de l’enseignante de 31ans: “J’étais toute seule. J’avais suivi une formation de chasse pour femmes, organisée par la Manitoba Wildlife Foundation. Mon chevreuil, coupé en quarts, était dans un sac de hockey dans le coffre de ma Honda Civic. C’était mon premier animal. Je voulais vivre l’expérience complète de la chasse. Donc pas question pour moi d’aller chez un boucher. D’ailleurs, j’étais étudiante. Je n’avais pas le fric pour me payer un tel service.

“Je me demandais comment j’allais faire pour préparer cette viande. Je n’ai pas été élevée dans une famille de chasseurs, ou même de jardiniers. Mes parents n’étaient pas prêts à avoir un chevreuil chez eux. Et moi, je vivais dans un petit appartement pour célibataires au centre-ville de Winnipeg.

“Il était tard. Trop tard pour dépecer l’animal tout de suite. Alors, j’ai ouvert les fenêtres de mon appartement. Je me suis endormie dans mon sac de couchage. Le lendemain, j’ai tapé ‘Comment couper de la viande de chevreuil’ sur YouTube. Et je me suis mise à l’œuvre.”

Event aims to share what it means to be Muslim and Canadian

ALTHOUGH she’s still in high school, Maryam Islam already knows what it is like to face discrimination because she wears a head scarf as part of her Muslim beliefs.

“Whenever it’s a group activity or a class discussion, people may question before putting me in a group,” the Grade 10 student at Fort Richmond Collegiate says.

“Whenever I get into a group I try to be nice and kind and to show I’m not an alien.”

‘We can set the agenda:’ Carney continues middle power pitch in Australia

SYDNEY - In Australia, Prime Minister Mark Carney continued his argument that middle powers should band together, saying Canada and Australia share the advantages of legitimacy and trust.

"Australia and Canada can’t compel like the great powers; but we can convene, we can set the agenda, shape the rules, and organize and build capacity through coalitions that deliver results at speed and global scale," Carney said in a speech at the Lowy Institute think tank in Sydney.

Carney hit on many of the same points as he did in his headline-making Davos speech in January.

"Middle powers have more power than many realize," he argued.

Local Iranians bittersweet about war

Farimehr Hakemzadeh is communicating with loved ones in Iran and refreshing news and social media feeds as often as possible for updates on the escalating war in the Middle East.

The Iranian-Canadian, who lives in Winnipeg, has gone through a range of emotions since the U.S. and Israel launched air strikes against Tehran’s repressive Islamic regime Saturday — from hope for change and peace, to fear for the safety of family and friends.

“It’s very obvious that there’s a lot of fear in all of our hearts for the people, for the innocent lives that are being affected,” she said Tuesday.

“For nearly half a century the Iranian people have been living under this fear. They have been living under fear for executions, imprisonment and trauma (by Iran’s regime).”

The sidelines: perhaps the safest place to be

The military power of the United States — and of Israel — is brought to bear on Iran, and the Canadian response is well, muted. But that’s not necessarily a bad thing.

Drumming program connects Southeast Asian students with traditional instrument, heritage

For many young musicians at Arthur E. Wright School, tabla class begins with a bow and tapping their music teacher’s toes.

Amjad Sabir isn’t all that fussy about formalities, but he recognizes his students’ families have taught them these gestures are important to show respect towards their Indo-Canadian elders.

“I just want to spread this art,” said Sabir, who is affectionately known as “guruji” — meaning esteemed teacher in Hindi and Punjabi — inside the kindergarten-to-Grade 8 building in the Maples.

The art in question? A pair of hand drums, known as tabla, that create a wide range of tones.

Chief says more funding needed to repair homes after power outage, flooding

A northern First Nation hit by a days-long power outage and subsequent water crisis is seeking additional government funds to cover the cost of mould and asbestos removal in homes.

Pimicikamak Cree Nation Chief David Monias said Friday there is a shortage of funding to remediate the hazards and bring homes with damage up to code so they are habitable.

“We can’t have (residents) return to a situation where there might be some bacteria or moulding issues that will affect their safety, that affect their health, and possibly cause medical issues that will be made worse because they already have existing health issues,” he said during a virtual call.

Pimicikamak’s leaders said an estimated 1,300 homes were damaged after pipes froze and burst two months ago. Water leaked into basements and crawl spaces. The community’s water and sewage plants were also affected.