Residents pour cold water on proposed development in St. Vital

Some south St. Vital residents hope to stop a development proposal to build 23 new homes over fears the construction would put their well water at risk.

The proposal aims to add the homes at 45 Daman Farm Rd., 100 Jean Louis Rd. and 2974 St. Mary’s Rd., a 57-acre property on the west side of St. Mary’s Road in the St. Vital Perimeter South neighbourhood. The area is located within city limits but does not have city water and sewer service.

“This particular property lies in a sensitive groundwater area and every well that’s drilled in this area just contaminates the water even further by adding more salt,” said Michelle Olivson, who lives in the area.

City staff recommended the housing application be rejected over the groundwater concerns but city council’s property and development committee voted in favour of the project Friday, echoing a previous community committee vote.

Running down Terry Fox’s dream

In an era when today’s endurance feats seemingly defy human limits, his accomplishments still marvel.

In 1980, a curly-haired young man dipped a prosthetic right leg in the Atlantic Ocean in St. John’s, Nlfd., before embarking on a cross-country journey to raise money and awareness for cancer research.

With his signature hop-step running gait, Terry Fox, often only wearing grey shorts, a white cotton T-shirt with the words Marathon of Hope stencilled on the front, and blue adidas shoes, ran an average of 42 kilometres, or the equivalent of a full marathon, for 143 days. In total, he tallied 5,373 kilometres spanning six provinces.

His physical journey ended Sept. 1 of that year just shy of Thunder Bay when the cancer that had claimed his leg at age 18 had returned in his lungs. He died 10 months later, shortly before his 23rd birthday. However, his dream of raising millions of dollars for cancer research never faded.

Deadly attack renews calls to fix cellular gaps in, around Hollow Water

A mass stabbing and head-on crash that killed two people, including a suspect, and injured eight has renewed concerns about cellular coverage gaps in and around Hollow Water First Nation.

Residents said there is no cellphone service in Hollow Water and some surrounding areas, leaving people vulnerable if they’re in a location or circumstance where there’s no other way to call 911 or an emergency service directly.

“I don’t get any service in Hollow Water. It’s difficult to communicate,” said Brook Monkman, who lives south of the First Nation near Lake Winnipeg.

Monkman said he was driving on a road about 40 kilometres north of Hollow Water in 2023 when he came upon a crash that killed a mother and young son, and left a father and young daughter seriously injured.

Offhand insult in 2003 gave rise to the Banjo Bowl — one of CFL's most-colourful and enduring rivalries

It was the verbal shot heard ’round the world. Or at least, across a pair of Prairie provinces.

Canadian Football League fans in Manitoba and Saskatchewan are well familiar with the origin of the Banjo Bowl, the annual tilt that pits the host Winnipeg Blue Bombers against their principal rival, the Saskatchewan Roughriders.

Followers of both teams can tell you that the match evolved out of a comment uttered by former Bombers placekicker Troy Westwood in September 2003, when he sarcastically referred to Saskatchewaners (Saskatchewanites? Saskatchewians?) as “banjo-picking inbreds.”

Then, how he doubled down on that jibe a few weeks later when, at a scheduled news conference, he told members of the media that he had misspoken, as “the vast majority of the people in Saskatchewan have no idea how to play the banjo.” (For the record, Westwood’s mom was born in the Land of the Living Skies, and his aunts and grandmother were living there when he was spouting off.)

Hydro rejects generator option for evacuated community

The chief of an evacuated northern First Nation that is still without electricity has demanded the provincial and federal governments spend $8 million on a generator so residents can return home, however Manitoba Hydro says the proposal is unrealistic.

Worse-for-wear riverwalk a victim of total neglect

Partway down my well-beaten path from West Broadway to The Forks, I feel a bit like Dorothy navigating Oz. The path ahead is lined with Winnipeg’s version of dancing poppies and flying monkeys: hazards, confrontations and ghostly spectres to which we’ve become perhaps far too accustomed.

Hotel-weary evacuees guests at powwow

SIOUX VALLEY DAKOTA NATION — Evacuees displaced from their communities in northern Manitoba were invited to Sioux Valley Dakota Nation on Friday for what the chief called a mental health day.

A hundred people were at the afternoon event when the Brandon Sun visited.

The event, which included live music, games and children’s entertainment, was a way to give a day of fresh air to evacuees, Chief Vince Tacan said.

“We thought we’d give our relatives from the north a mental health day, because staying in hotels gets hard after a while,” Tacan said.

Un nouveau souffle pour les paroisses

Longtemps confrontées à un déclin de fréquentation, plusieurs paroisses manitobaines trouvent un nouveau dynamisme grâce à l’immigration. Fidèles et prêtres venus d’ailleurs redessinent aujourd’hui le visage du catholicisme francophone au Manitoba.

Pour le meilleur comme pour le pire, l’Église catholique est étroitement liée avec l’histoire du Manitoba.

À ce jour, le catholicisme est encore la première religion de la province puisqu’environ 21,2 pour cent de la population est de confession catholique selon Statistique Canada.

Au même titre que la religion, l’immigration a elle aussi contribué à façonner le visage du pays d’abord, puis de ses provinces.

Second summer of motorized boat ban, uncertainty going forward raise longer-term concerns for tourism-driven economy inside Riding Mountain National Park

WASAGAMING — As the sun shimmers over Clear Lake’s still waters, everything appears smooth. But there is an undercurrent of uncertainty running through Manitoba’s most popular national park.

Riding Mountain, and other national parks across Canada, are increasingly facing difficult environmental challenges.

For Riding Mountain, it’s the invasive zebra mussel species. In Alberta’s Jasper National Park, it was 2024’s devastating wildfire that caused more than $1 billion in damages. In Nova Scotia, tinder-dry conditions this summer led to the controversial decision to close back-country access in two national parks — Cape Breton Highlands and Kejimkujik.

This is the new reality for places such as Wasagaming, Riding Mountain’s picturesque townsite that borders on Clear Lake — where bureaucratic decisions to address environmental threats run counter to the desires of residents and tourists who want to enjoy popular summer destinations to the fullest.

Amid geopolitical uncertainty, Manitoba poised to become a hub for increased efforts to assert Canada’s Arctic sovereignty

Political ground is shifting, ice is melting and Winnipeg and Manitoba appear poised to play a role worth considering in this uncertain new era of Arctic politics.

Gardening’s hidden benefits: How digging in the dirt could bolster mental wellbeing

If you spend any time gardening, you probably understand what I mean when I say it feels good — despite the lifting, sweating and straining involved. Yes, exercise is good for our bodies, but there’s something about digging in the dirt while listening to a bird soundtrack that lifts my spirits. Even the scent of the soil and mulch makes me happy.

As it turns out, there are scientific reasons for this.

In fact, there’s an entire field called horticultural therapy that’s dedicated to using “plant-based and garden-based activities to support people who have identified treatment needs,” according to Karen Haney, a horticultural therapy instructor at UCLA Extension in Long Beach, California.

“Research suggests 20-30 minutes (of gardening) a few times a week can reduce stress and lift mood, with benefits increasing the more regularly one gardens,” says Sarah Thompson, a professionally registered horticultural therapist in Boise, Idaho.

Being Muslim and American in the nation’s heartland

CEDAR RAPIDS, Iowa (AP) — The oldest surviving place of worship for Muslims in the United States is a white clapboard building on a grassy corner plot, as unassumingly Midwestern as its neighboring houses in Cedar Rapids – except for a dome.

The descendants of the Lebanese immigrants who constructed “the Mother Mosque” almost a century ago — along with newcomers from Afghanistan, East Africa and beyond — are defining what it can mean to be both Muslim and American in the nation's heartland just as heightened conflicts in the Middle East fuel tensions over immigration and Islam in the United States.

Standing by the door in a gold-embroidered black robe, Fatima Igram Smejkal greeted the faithful with a cheerful “salaam” as they hurried into the Islamic Center of Cedar Rapids for Friday prayers. In 1934, her family helped open what the National Register of Historic Places calls “the first building designed and constructed specifically as a house of worship for Muslims in the United States.”

“They all came from nothing … so they wanted to give back,” Smejkal said of families like hers, who arrived at the turn of the 20th century. “That’s why I’m so kind to the ones that come in from Somalia and the Congo and Sudan and Afghanistan. I have no idea what they left, what they’re thinking when they walk in that mosque.”

As AI becomes part of everyday life, it brings a hidden climate cost

Marissa Loewen first started using artificial intelligence in 2014 as a project management tool. She has autism and ADHD and said it helped immensely with organizing her thoughts.

“We try to use it conscientiously though because we do realize that there is an impact on the environment,” she said.

Her personal AI use isn't unique anymore. Now it’s a feature in smartphones, search engines, word processors and email services. Every time someone uses AI, it uses energy that is often generated by fossil fuels. That releases greenhouse gases into the atmosphere and contributes to climate change.

And it's getting harder to live without it.

Searing heat draws visitors to California’s Death Valley, where it’s tough to communicate the risks

DEATH VALLEY NATIONAL PARK, Calif. (AP) — Ray Estrada's 11-year-old grandson is used to Las Vegas' scorching summers, but he'd always wanted to experience the heat in one of the Earth's hottest places. So Estrada recently drove him to Death Valley National Park, with an umbrella, extra water and electrolytes in tow. That day, the thermometer soared to 118 F (47.78 C).

“We have to be very careful when we go out there,” Estrada told him. “If you start feeling dizzy or whatever... we’re just gonna turn back and be safe so we can do this again another time.”

The extreme temperatures in this stretch of California desert attract visitors every year, some determined to finish a grueling, multiday race, others just curious about the sizzling heat and the landscape's vast beauty. Yet despite the warnings, the heat kills one to three people annually, and park rangers respond to overheated visitors multiple times per week, making communication about heat safety a priority for the National Park Service.

But that's easier said than done.

Try out being a tourist at home — in Winnipeg

Many Canadians and Manitobans are rethinking their travel plans to the United States this summer. We might take this opportunity to become tourists in our own city, rediscovering Winnipeg — a city that is often underappreciated, but one that is truly unique in Canada.

Le centre d’interprétation Saint-Léon: là où souffle l’esprit de la nature et de l’innovation

Avec ses galeries interactives, ses sentiers en pleine nature et son riche contenu éducatif, le Centre d’interprétation Saint-Léon est bien plus qu’un simple musée rural. En 2025, la communauté célèbre les 20 ans du premier parc éolien du Manitoba — une réalisation marquante racontée au cœur du Centre. Entre salamandres mystérieuses, énergies vertes et oiseaux migrateurs, les visiteurs y découvrent un territoire où science, nature et fierté locale se rencontrent.

Situé près du lac Saint-Léon, le Centre d’interprétation Saint-Léon a toujours eu pour vocation d’éduquer les curieux, qu’ils soient touristes ou de la région, mais aussi de rassurer. Lorraine Mabon, la présidente, raconte:

“Le but original, c’était de parler des salamandres et de leur rôle, parce qu’il y en avait énormément dans la région et les gens en avaient un peu peur. Mais les salamandres, qu’on trouve sur les terres humides, sont une bonne chose: elles sont indicatrices de la bonne santé de l’environnement.

“Un autre fait intéressant, c’est que si elles perdent un membre, elles peuvent le régénérer! Beaucoup de scientifiques étudient cette faculté exceptionnelle.”

Green chemist and musician on fighting climate change

There’s no shortage of doom and gloom associated with the words “climate change” these days. As a result, many people are stressed out and feeling helpless.

Particularly concerning is that, more than ever, younger people are experiencing considerable distress with environmental anxiety, also known as eco-anxiety or climate anxiety. The Journal of Mental Health and Climate Change, an open-access publication that features interdisciplinary scientific research on mental health and climate change, continues to write extensively on this subject.

While prominent environmental activists, including well-known science broadcaster David Suzuki, paint a bleak picture of the future, many other professionals in various fields are working tirelessly to educate, inspire and fight the good fight for the next generations.

Born and raised in Lynn Lake, Man., Devin Latimer is one of those professionals. The faculty member in chemistry at the University of Winnipeg is also a long-time musician, bass player with local band Leaf Rapids and the Juno award-winning Nathan Music Co.

Au Musée Saint-Joseph, là où le patrimoine s’explore grandeur nature

Au Musée Saint-Joseph, on s’immerge dans le monde des années 1880 à 1930 de la municipalité rurale de Montcalm à partir de villages immersifs et d’artefacts préservés.

Situé à une heure de route au sud de Winnipeg, le Musée Saint-Joseph offre une véritable plongée dans le quotidien des pionniers qui ont façonné la région. Avec ses bâtiments d’époque, ses artefacts soigneusement conservés et son ambiance immersive, ce site patrimonial est bien plus qu’un musée: c’est une expérience vivante et enrichissante, idéale pour les curieux d’histoire comme pour les familles en quête de découverte.

Mais le musée ne se contente pas de montrer le passé — il le fait revivre. Grâce à un calendrier d’activités scolaires, des visites guidées et surtout son festival du patrimoine Montcalm en juin, le site devient un lieu animé où le patrimoine francophone et rural du Manitoba prend tout son sens.

D’ailleurs, Camille Fisette-Mulaire, directrice du Musée Saint-Joseph, affirme que le musée ne cesse d’attirer les touristes grâce à ses villages immersifs et son festival annuel.

Un voyage au cœur de l’héritage métis

Installé dans un ancien couvent centenaire, le musée de Saint-Pierre-Jolys invite les visiteurs à plonger dans l’histoire du village et de ses communautés fondatrices. À partir du 5 juin, une toute nouvelle exposition permanente — L’établissement de la Rivière-aux-Rats — met à l’honneur l’héritage métis de la région, des premiers échanges de fourrures jusqu’à l’arrivée du chemin de fer en 1878. Documents rares, cartes anciennes et récits de résistances font revivre une époque charnière du Manitoba. Une halte incontournable pour qui souhaite découvrir le passé vivant de la province.

Roland Gagné, l’actuel président, revient sur le développement du musée. “Ce sont les grands-parents de Sol Desharnais — le commissaire des expositions permanentes – qui ont racheté l’ancien couvent. De là, c’est devenu un musée, puis la cabane à sucre est née.” Sur place, une salle de classe traditionnelle a été reconstituée, témoignant ainsi de l’ancienne activité du musée. En 1985, le musée acquiert par donation la Maison Goulet, située sur le sentier Crow Wing, puis l’année 1998 voit la création de la fameuse cabane à sucre connue pour le célèbre festival du Temps des sucres.

À l’intérieur, l’établissement renferme deux expositions permanentes, une sur l’ancienne église démolie dans la controverse en 1980 et l’autre sur l’artiste de renom originaire de Saint-Pierre-Jolys, Réal Bérard.

Une toute nouvelle exposition

Explore Indigenous discovery centre opens its doors at The Forks Market

People seeking tourism opportunities in Manitoba have a new resource.

Indigenous Tourism Manitoba and The Forks North Portage Partnership celebrated the grand opening on Friday of Explore Indigenous, a new space that aims to build awareness and understanding of Indigenous-led tourism experiences in the keystone province.

Located at The Forks Market, the downtown Winnipeg discovery centre offers self-guided learning tools and interpretative displays that introduce visitors to Indigenous Tourism Manitoba’s network of operators — who they are, where they’re located and what types of experiences they offer.

A curated product showcase features artisans who have been accredited through the Indigenous Tourism Association of Canada’s Original Original program, which highlights businesses and experiences that are at least 51 per cent Indigenous-owned.

De l’église au musée: le cœur battant de Richer vous attend

Cet été, faites une escale inoubliable à Richer, au cœur du Manitoba, et laissez-vous surprendre par le charme et la richesse du Musée Dawson Trail Museum. Installé dans une ancienne église magnifiquement restaurée, ce musée communautaire unique raconte l’histoire vibrante de la région, tout en devenant un véritable lieu de rassemblement pour les générations d’hier et d’aujourd’hui. Entre expositions fascinantes, activités familiales, marchés d’été et projets culturels, il y a mille et une raisons de venir le découvrir.

Une église sauvée par la passion d’un village

Impliquée dans la genèse du Musée Dawson Trail Museum depuis 2005, Yvonne Godard, aujourd’hui présidente du musée, raconte: “En 1995, les dames du village voulaient sauver l’église, donc elles ont formé un groupe, les Amis de la prière. Mais ça prenait beaucoup d’argent pour entretenir la bâtisse, la cour, le cimetière.

”Donc en 2005, un nouveau comité a été créé, et j’ai été élue présidente. Ça a encore pris presque dix ans pour amasser les fonds pour faire toutes les rénovations, mais finalement on a ouvert notre musée dans l’ancienne église en 2014.”